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                <text>Frank Uvvayuaq Cockney Life Stories Part 20</text>
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                <text>Frank Cockney is storytelling of his trapping stories, of his travels with his family, of going to the store with his dogsled and purchasing dry goods, of caring for their dogs and dog teams, of his 10 to 12 year old son hunting small game, of traveling with his brother in laws and others to Banksland with the abundance of wildlife there, of going to Ulukhaktok for Easter and some of his brother in laws returning to the Delta for Easter, of traveling to Ikaahuk, of running into Fred Carpenter and a couple of policemen who like to have fun and they had a dance.  Frank also provides updates on various meetings regarding training local people for employment and Co-ops and Inuit Tapirisat meetings.</text>
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                <text>Frank Uvvayuaq Cockney Life Stories Part 21 and Part 22</text>
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                <text>Cockney, Frank Uvvayuaq</text>
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                <text>Frank Cockney is storytelling of his travels including to Aklavik where alcohol purchases were just opened to Indigenous people after initially only Caucasians were allowed to purchase alcohol from the Liquor store, of hauling stuff for Fred Carpenter, of trapping in the fur trade economy while raising his family from their cabin in the Delta, of when Dewline started in the summer of 1955, of the poker games at the Dewline, and of three people dying from poison while they were drinking, of a lot of money around when the Dewline provided employment, working at Bar 1 and Bar 2, then starting to stay at Tuktoyaktuk since the summer of 1956, and much more.</text>
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            <description>The topic of the resource</description>
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                <text>Father Franche</text>
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            <description>A language of the resource</description>
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                <text>Inuvialuktun</text>
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                <text>Dewline</text>
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                <text>Bar 1</text>
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            <description>An unambiguous reference to the resource within a given context</description>
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            <description>A class of entity for whom the resource is intended or useful.</description>
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                <text>&lt;span style="color:#ff0000;"&gt;Contains sensitive material.&lt;/span&gt;</text>
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              <text>Sallirmiutun</text>
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            <description>A name given to the resource</description>
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                <text>Frank Uvvayuaq Cockney Life Stories Part 23 and Part 24</text>
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            <description>The nature or genre of the resource</description>
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            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
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                <text>Cockney, Frank Uvvayuaq</text>
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            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
            <elementTextContainer>
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                <text>January 1977</text>
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            <name>Description</name>
            <description>An account of the resource</description>
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                <text>Frank Cockney is storytelling of his experiences of when he flew to Edmonton on a D-C3 Plane for heavy equipment training in Leduc joining thirty five other Indigenous people from the Northwest Territories and Nunavut, including his medical and dental work, then returning home and starting to work.  Part 23 and 24.  To be continued.</text>
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            <name>Subject</name>
            <description>The topic of the resource</description>
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                <text>Storytelling</text>
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                <text>Travels</text>
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                <text>D-C3 Plane</text>
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                <text>Heavy  Equipment Training</text>
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                <text>Poker Games</text>
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                <text>Alcohol</text>
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                <text>Fishing</text>
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            <description>A language of the resource</description>
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                <text>Inuvialuktun</text>
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                <text>Iñupiatun</text>
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            <description>Spatial characteristics of the resource.</description>
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                <text>Nunaptingni (Northwest Territories)</text>
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                <text>Inuuvik / Iñuuvik (Inuvik)</text>
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                <text>Tuktuuyaqtuuq / Tuktuur̂aqtuuq (Tuktoyaktuk)</text>
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                <text>Frank Cockney is storytelling of his traditional knowledge of the weather, of his travels, of his employment and wages, of staying in Tuktoyaktuk, of purchasing a new boat and kicker and following his wife’s instructions, helped other’s hunt beluga whale, as he said she was the boss of the food, as well as thinking of his grandfather’s teachings of helping and others, and of boating experiences from the era of using schooners with sails and engines long ago to switchng to boats and faster, bigger and bigger kickers for traveling and hunting that made for much easier and quicker hunting trips when beluga whale hunting and more.  Part 25.  To be continued.</text>
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                <text>Frank Cockney, aged 54 at the time of his storytelling is sharing his life stories for the future generations to hear and understand, of returning to the Dewline, of their homes, of his sons and daughters, of passing on his traditional knowledge to his sons who told him they can take over the hunting for him, of lifestyle changes, of traditional teachings, of advice to young people including to respect their parents and their traditional knowlege, shares his grandparent’s advice regarding relational living with others, of being human and making mistakes, of some Elders that have passed on, of some of the present Elders that are middle aged, and much more words of wisdom.  Part 26.  To be continued.</text>
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                <text>Frank Cockney is storytelling for future generations to hear.  Frank is telling stories about when he started running his business, of the trials and errors of learning how to run a business, of trapping with Eddy, of his previous Heavy Equipment training that came in handy when reparing the bombadier, and of opening roads with the bomadier due to having knowledge of the land and rivers.  Joe Nasogaluk then explains the history of each of the drum songs, then sings the drum songs. Frank then continues telling stories of his hunting and trapping days when he was younger prior to skidoos using dog teams, then the arrival of the first types of skidoos, of the challenges of using skidoos and a bombadier, of his and other’s travels, of the nomadic lifestyle long ago of families living amongst each other or by themselves, living in tents, of staple food, of everything being taken from their old cabin, of going to Tuktoyaktuk, of Herring Fish and Beluga Whales arriving, of the different dialects of Inuvialuit that he can switch back and forth to, of the Inuktitut language in Iqaluit, of when the oil companies first arrived with the all the money, with the life of ease, and the lifestyle changes that came from living in a community versus the traditional lifestyle of hunting and trapping, and the obesity that followed with the spoiled that the modern lifestyle brought.  Part 27 and part 28.  To be continued.</text>
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                <text>Inuvialuit and Inupiaq Drum Songs</text>
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                <text>Frank Cockney is continuing his stories of the shift work that he was doing as a camp attendant at the oil company in Tuktoyaktuk, of when he and Saumik would walk to work since they lived in Tuk, until he bought a skidoo then he’d drive to work, of taking time off for a hunting holiday, then took time off work for a few months as per doctors orders since he fell ill and more.  Frank also speaks about climate change, about people changing, about hearing about climate change as well in the South with people freezing there, and the weather getting warmer in the North during the months when it should be cold, etc., about the new people changing about always wanting and asking their parents for money, compared to their generation who doesn’t bother their parents for thing like that, and learned these things from his observations, of interviewing people, and tells these things so that the young can understand and to help the next generation, and about since Inuvik started up, and with the big salaries with the oil companies, of not living right, of Can Mar Explorer One and Two, and the new hires have affected change in people. Part 31 and 32.  To be continued.</text>
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                <text>Frank Cockney is storytelling of when they first went to Tuktoyaktuk, mentioning all the families that he recalls who had homes there and some of the families that moved on including the then Anglican minister Jim Edwards Sr.,   Frank says the houses were put there in 1976 and we are in the year 1977, and that people’s culture is getting different where people used to hunt to make a living and now that oil companies are here, they want money and are living that way now. Now we even forget our relatives and try to make a living that way. Frank also remembers when the Canmar boats first arrived to Tuktoytaktuk to begin oil exploration work and describes the work he and others were doing for the oil company.  Part 33 and 34.  To be continued.  Note: There is no audio from the 46:48 minute mark right through to the end.</text>
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                <text>Frank Cockney is storytelling of when he was working for the  oil company in Tuktoyaktuk, of his holidays, and of when he’d work on first winter road construction in 1967, of working with Caucasion people, of when he began working for the land claim in 1973, of he and Charlie Gruben’s frustations when the oil company staff who would use their Inuvialuit traditional knowledge, take credit for the work that they did then get themselves promoted with pay increases and not crediting them for their work and knowledge that they did, and compares the Caucasian culture and way of doing things to the Inuvialuit traditional way of life and culture and the way the Inuvialuit people do things, of he and his family combining their tradititional way of life with the new way of life of employment with wages, including when he tried his hand at running a business for a while.  Frank then describes the early work in 1959/1960 with day and night work, ofthe  numerous trucks hauling and heavy equipment operators working around Yaa Yaa Lakes, and says he’s speaking for the future generations to hear with helpful advice with his personal life stories and teachings.  Part 35 and final part 36.</text>
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